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Limud Torah

with Rav Chaim

SPEAKING BETWEEN KIDDUSH AND DRINKING

SEIF 15

If someone spoke out after making Kiddush but before drinking the wine, he needs to make another Bracha on the wine before drinking it. However, he does not need to repeat Kiddush. The Gra's reasoning is based on the fact that the Bracha on wine is separate and distinct from the Kiddush. We apply this reasoning by the case where Kiddush is made in the middle of a meal where wine was already served.

DRINKING FROM AN EXACT REVIOUS

SEIF 14 (Cont.)

If someone has an exact Revious and needs the leftover for the next day's Kiddush, the Magen Avraham says that he should drink a Malei Lugmav himself and not share it (the Malei Lugmav) with the rest of the participants. He reasons that it is better to do this than to give the Malei Lugmav out to everyone to partake of (even though one might think that this would allowthe Inyon of everyone tasting from the of Kiddush as well as combining to make a Malei Lugmav). Although it may be possible according to Tosfos that everyone's drinking can be combined for a Shiur of a Malei Lugmav, that would only B'dieved, but L'Chatchila only one person should drink the whole
Malei Lugmav.

WHO DRINKS THE KIDDUSH

SEIF 14

The Gaonim hold that the one making the Kiddush should drink the Kiddush wine. But the Gemara says that a Kos Shel Bracha can be given to a child. From here we can infer that as long as the wine is drunk, it does not matter who drinks it?

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MALEI LUGMAV OF SMALLER PEOPLE

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