Limud Torah

with Rav Chaim

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KIDDUSH FROM THE TORAH PART 2

SEIF 1 (Cont)

R' Akiva Eiger brings Rishonim that disagree with those who say that Kiddush from the Torah is merely saying words in Davening. He understands the Ran to hold that Kiddush over wine is from the Torah and deduces this from the way in which the Ran responds to a question posed on a Gemara. The Gemara describes a case in which someone has only sufficient money to buy either wine for Kiddush or candles for Shabbos. The Gemara Poskins that he should buy the candles, since it is better to promote Shalom Bayis. The Ran asks how can promoting Shalom Bayis override Kiddush which is from the Torah?

He answers that the candles do not supplant Kiddush since he can still make Kiddush over bread.

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KIDDUSH FROM THE TORAH

SEIF 1 CONTINUED
 
The Magen Avraham in the name of the Rambam says that you are Yoitze
"remembering Shabbos" from the Torah by just saying Kiddush. Saying it over
wine is only MiDRabanan.
 
This is also the view of Tosfos in Sukkah, that when we Daven we are Yoitze
the Mitzva of Kiddush from the Torah. The Pri Megadim says that if someone
is not sure whether he made Kiddush on wine, it is not necessary to repeat
it. This is because he was Yoitze D'Oraisa by Davening and Kiddush on wine
is only DiRabanan.  Since we are lenient by a Safeik DiRabanan, it is not
necessary to repeat Kiddush.
 
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MAKING KIDDUSH RIGHT AWAY

SEIF 1
The Tur writes that a person should make Kiddush when Shabbos begins. The reason is explained in the Gemara which states that the Mitzva of "remembering Shabbos" is performed at the "coming of the Shabbos," i.e. at the inauguration  of Shabbos
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